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When ‘a Promise of God’ is made

the devout hear… precepts obeyed,

for there is none other one can trade…

where the price or cost is the same.

When ‘a Promise of God’ is seen

there is no chance to doubt, obscene,

God’s government by love, not mean…

kept precious by His own committed.

When ‘a Promise of God’ is unrealized

then is the time it should be visualized,

in God’s time His will to be finalized…

judge the Alpha and Omega Himself?

Revelation 1:8 KJV I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Isaiah 9:6 KJV For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah 22:21 KJV And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

[It is the unspeakable happiness of all the children of God, who keep close to their Father’s house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ’s invitation. This also refers to the Kingdom of Godnot the Kingdom of man for god.]

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Exodus 19:5 KJV Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

This blessed charter was granted out of God’s own free grace. The covenant here mentioned was the national covenant, by which the Israelites were a people under the government of Jehovah. It was a type of the new covenant made with true believers in Christ Jesus; but, like other types, it was only a shadow of good things to come. Also to convince them of their own guilt, and to show that they could not stand in judgment before God by their own obedience. In the law, the sinner discovers what he ought to be, what he is, and what he wants. There he learns the nature, necessity, and glory of redemption, and of being made holy. Having been taught to flee to Christ, and to love him, the law is the rule of his obedience and faith.

It might be supposed that the terrors would have checked presumption and curiosity in the people; but the hard heart of an unawakened sinner can trifle with the most terrible threatenings and judgments. In drawing near to God, we must never forget his holiness and greatness, nor our own meanness and pollution. We cannot stand in judgment before him according to his righteous law. The convinced transgressor asks, What must I do to be saved? and he hears the voice, Believe in the Lord Jesus Christ, and thou shalt be saved. The Holy Ghost, who made the law to convince of sin, now takes of the things of Christ, and shows them to us. In the gospel we read, Christ hath redeemed us from the curse of the law, being made a curse for us. We have redemption through his blood, even the forgiveness of sins. Through him we are justified from all things, from which we could not be justified by the law of Moses. But the Divine law is binding as a rule of life. The Son of God came down from heaven, and suffered poverty, shame, agony, and death, not only to redeem us from its curse, but to bind us more closely to keep its commands.

an holy nation–set apart to preserve the knowledge and worship of God.

The descent of God was signalized by every object imagination can conceive connected with the ideas of grandeur and of awe. But all was in keeping with the character of the law about to be proclaimed. As the mountain burned with fire, God was exhibited as a consuming fire to the transgressors of His law. The thunder and lightning, more awful amid the deep stillness of the region and reverberating with terrific peals among the mountains, would rouse the universal attention; a thick cloud was an apt emblem of the dark and shadowy dispensation (compare Matthew 17:5 ).
the voice of a trumpet–This gave the scene the character of a miraculous transaction, in which other elements than those of nature were at work, and some other than material trumpet was blown by other means than human breath.

Wady-er-Raheh, where they stood, has a spacious sandy plain; immediately in front of Es Suksafeh, considered by ROBINSON to be the mount from which the law was given. “We measured it, and estimate the whole plain at two geographical miles long, and ranging in breadth from one-third to two-thirds of a mile, or as equivalent to a surface of one square mile. This space is nearly doubled by the recess on the west, and by the broad and level area of Wady-es-Sheikh on the east, which issues at right angles to the plain, and is equally in view of the front and summit of the mount. The examination convinced us that here was space enough to satisfy all the requisitions of the Scripture narrative, so far as it relates to the assembling of the congregation to receive the law. Here, too, one can see the fitness of the injunction to set bounds around the mount, that neither man nor beast might approach too near, for it rises like a perpendicular wall.” But Jebel Musa, the old traditional Sinai, and the highest peak, has also a spacious valley, Wady Sebaiyeh, capable of holding the people. It is not certain on which of these two they stood.

[The above information from this link]

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2 Chronicles 7:14 KJV If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

2 Chronicles 7:12-22 . GOD APPEARS TO HIM (Solomon).

The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication.

[ …and the different bands of the Levites praised the Lord with vocal and instrumental music, by Psalms 136:1-26 , the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, “for His mercy endureth for ever.”]

When he manifests himself as a consuming Fire to sinners, his people can rejoice in him as their Light. Nay, they had reason to say, that God was good in this. It is of the Lord’s mercies we are not consumed, but the sacrifice in our stead, for which we should be very thankful. And whoever beholds with true faith, the Saviour agonizing and dying for man’s sin, will, by that view, find his godly sorrow enlarged, his hatred of sin increased, his soul made more watchful, and his life more holy.

The pure theism of that prayer–its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation.

All the children of Israel . . . bowed themselves with their faces to the ground upon the pavement–This form of prostration (that of lying on one’s knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.

[The information above from this link]

(Let the reader mark what sublime claims Himself our Lord covertly puts in here–as if in Him they beheld, all unknown to themselves, nothing less than heaven in the habiliments of earth, the Great Shepherd above, clothed in a garment of flesh, come “to seek and to save that which was lost!”)

Better to find your own REASON for your own cross... found when you find Jesus's cross was for 'YOU.'

Better to find your own REASON for your own cross… found when you find Jesus’s cross was for ‘YOU.’

No plans or politics can keep off judgments from a sinful people. He who keeps fire and water from hurting his people, ( Isaiah 43:2 ), can make either destroy his enemies; they are never safe. When God sends destruction on the ungodly, he commands deliverance for the righteous.

bring upon themselves–compare “God bringing in the flood upon the world,” 2 Peter 2:5 . Man brings upon himself the vengeance which God brings upon him.pernicious ways–The oldest manuscripts and Vulgate read, “licentiousness” ( Jude 1:4 ). False doctrine and immoral practice generally go together ( 2 Peter 2:18 2 Peter 2:19 ). the way of truth shall be evil spoken of–“blasphemed” by those without, who shall lay on Christianity itself the blame of its professors’ evil practice. Contrast 1 Peter 2:12.

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